{"id":10236,"date":"2025-12-29T15:49:11","date_gmt":"2025-12-29T12:49:11","guid":{"rendered":"https:\/\/birimler.atauni.edu.tr\/sanat-tarihi\/?p=10236"},"modified":"2025-12-29T15:49:11","modified_gmt":"2025-12-29T12:49:11","slug":"filistin-gazze-ekseninde-insan-ve-islam-ahlaki-konulu-makale-yarismasi","status":"publish","type":"post","link":"https:\/\/atauni.edu.tr\/sanat-tarihi\/2025\/12\/29\/filistin-gazze-ekseninde-insan-ve-islam-ahlaki-konulu-makale-yarismasi\/","title":{"rendered":"\u201cFilistin \/ Gazze Ekseninde \u0130nsan ve \u0130slam Ahlak\u0131\u201d Konulu Makale Yar\u0131\u015fmas\u0131"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

PALAND\u00d6KEN \u0130L\u00c7E M\u00dcFT\u00dcL\u00dc\u011e\u00dc
MAKALE YAZMA YARI\u015eMA \u015eARTNAMES\u0130<\/p>\n\n\n\n

YARI\u015eMANIN ADI
\u201cFilistin \/ Gazze Ekseninde \u0130nsan ve \u0130slam Ahlak\u0131\u201d konulu makale yar\u0131\u015fmas\u0131
AMA\u00c7
Bir kad\u00eem medeniyetin sembol\u00fc olan ve tarih boyunca pek \u00e7ok medeniyete ev sahipli\u011fi yapm\u0131\u015f olan Gazze ve Filistin\u2019in k\u00fclt\u00fcrel zenginliklerine ve tarih\u00ee derinli\u011fine dikkat \u00e7ekmek, Neb\u00ee\u2019lerin ayak bast\u0131\u011f\u0131, sah\u00e2b\u00eelerin iz b\u0131rakt\u0131\u011f\u0131, \u0130sl\u00e2m\u2019\u0131n y\u00fcceli\u011finin hissedildi\u011fi bir mekan\u0131n \u00f6nemini kavramak, kadim medeniyetin m\u00fcsl\u00fcmanlar a\u00e7\u0131s\u0131ndan \u00f6nemini anlamak ve gelecek nesillere aktarma bilinci olu\u015fturmak, yaln\u0131zca tarih\u00ee bir miras de\u011fil, ayn\u0131 zamanda direni\u015fin ve ad\u00e2let m\u00fccadelesinin sembol\u00fc haline gelen bu mukaddes davada hakikatin ve ad\u00e2letin k\u0131yam\u0131na \u015fahitlik etmek ve t\u00fcm insanl\u0131\u011fa hakk\u0131n, adaletin ve direni\u015fin ne kadar de\u011ferli oldu\u011funu hat\u0131rlatmak.
KAPSAM
\u00dcniversitede e\u011fitim g\u00f6ren t\u00fcm \u00f6\u011frencileri kapsamaktad\u0131r.
YARI\u015eMA KATEGOR\u0130S\u0130
Makale yazma yar\u0131\u015fmas\u0131
YARI\u015eMAYA KATILIM KO\u015eULLARI<\/p>\n\n\n\n

    \n
  1. \u201cFilistin \/ Gazze Ekseninde \u0130nsan ve \u0130slam ahlak\u0131\u201d konulu yar\u0131\u015fma \u00fcniversite \u00f6\u011frencileri aras\u0131nda yap\u0131lacakt\u0131r.<\/li>\n\n\n\n
  2. Makale Filistin\/ Gazze temal\u0131 olacakt\u0131r.<\/li>\n\n\n\n
  3. Yar\u0131\u015fmaya dahil olacak eser ki\u015fiye \u00f6zg\u00fcn ve orijinal olacak ve ba\u015fka yerden al\u0131nt\u0131 olmayacak.<\/li>\n\n\n\n
  4. Eser metinleri, dilbilgisi kurallar\u0131na uygun olarak haz\u0131rlanacakt\u0131r. Noktalama i\u015faretlerinin kullan\u0131m\u0131nda,
    kelime yaz\u0131m\u0131nda TDK Yaz\u0131m K\u0131lavuzu esas al\u0131nacakt\u0131r.<\/li>\n\n\n\n
  5. Makalenin metni bilgisayar ortam\u0131nda yaz\u0131lacak olup 12 punto, Times New Roman veya 11 Punto, Ariel karekteri, en az \u00fc\u00e7 sayfa, A4 ka\u011f\u0131d\u0131na yaz\u0131lacakt\u0131r.<\/li>\n\n\n\n
  6. Yar\u0131\u015fman\u0131n konusu; \u201cFilistin \/ Gazze Ekseninde \u0130nsan ve \u0130slam Ahlak\u0131\u201d konusu i\u015flenecek olup konu; Filistin\u2019in d\u00fcn\u00fc, bug\u00fcn\u00fc, ya\u015fanan vah\u015fet ve esaret, neden ve ni\u00e7inleri, insan haklar\u0131 ve \u0130slam ahlak\u0131 kavramlar\u0131 ekseninde ele al\u0131nacakt\u0131r.<\/li>\n\n\n\n
  7. Teslim edilen eserin arka y\u00fcz\u00fcne yar\u0131\u015fmac\u0131n\u0131n ad\u0131, soyad\u0131, fak\u00fclte ad\u0131 ve ileti\u015fim numaras\u0131 yaz\u0131lacak olup yukar\u0131da belirtilen hususlar d\u0131\u015f\u0131nda eserler de\u011ferlendirmeye tabi tutulmayacakt\u0131r.<\/li>\n\n\n\n
  8. Belirtilen konular d\u0131\u015f\u0131nda farkl\u0131 konularda sunulan eserler yar\u0131\u015fmaya dahil edilmeyecektir.<\/li>\n\n\n\n
  9. Yar\u0131\u015fmaya kat\u0131lanlar aras\u0131ndan dereceye giren 1. 2. ve 3. olan eserler Paland\u00f6ken \u0130l\u00e7e M\u00fcft\u00fcl\u00fc\u011f\u00fc taraf\u0131ndan olu\u015fturulan Se\u00e7ici Kurul taraf\u0131ndan se\u00e7ilecektir.<\/li>\n\n\n\n
  10. Dereceye giren 1. 2. ve 3. olan eserlerin \u00f6d\u00fclleri Paland\u00f6ken \u0130l\u00e7e M\u00fcft\u00fcl\u00fc\u011f\u00fc taraf\u0131ndan verilecektir.<\/li>\n\n\n\n
  11. Paland\u00f6ken \u0130l\u00e7e M\u00fcft\u00fcl\u00fc\u011f\u00fc taraf\u0131ndan 03.04.2026 tarihinde saat 14.00\u2019da dereceye girenlere \u00f6d\u00fclleri Paland\u00f6ken \u0130l\u00e7e M\u00fcft\u00fcl\u00fc\u011f\u00fc binas\u0131nda takdim edilecektir. BA\u015eVURU S\u00dcREC\u0130 Yar\u0131\u015fmaya kat\u0131lan \u00f6\u011frencilerin eserlerini en ge\u00e7 30.03.2026 tarihine kadar Paland\u00f6ken \u0130l\u00e7e M\u00fcft\u00fcl\u00fc\u011f\u00fcne elden M\u00fcft\u00fcl\u00fck \u015eube M\u00fcd\u00fcr\u00fc Mikail POLAT\u2019a teslim edeceklerdir. TEL\u0130F VE KULLANIM HAKKI Eser sahipleri, gerek 5846 say\u0131l\u0131 Fikir ve Sanat Eserleri Kanunu, gerekse di\u011fer ilgili mevzuat h\u00fck\u00fcmleri gere\u011fince eserleri ile ilgili b\u00fct\u00fcn kullan\u0131m haklar\u0131n\u0131 Paland\u00f6ken \u0130l\u00e7e M\u00fcft\u00fcl\u00fc\u011f\u00fcne verdiklerini kabul etmi\u015f say\u0131l\u0131rlar. Yar\u0131\u015fmaya kat\u0131lan ki\u015filer; Ki\u015fisel Verilerin Korunmas\u0131 Kanunu (KVKK) kapsam\u0131nda eserlerinin, foto\u011fraflar\u0131n\u0131n, ad soyad vb. bilgilerinin dijital ve bas\u0131l\u0131 medyada kullan\u0131lmas\u0131 hususunda izin vermi\u015f say\u0131l\u0131rlar. Di\u011fer Hususlar \u015eartnamede belirtilmeyen konularda ve muhtemel uyu\u015fmazl\u0131k durumlar\u0131nda; Se\u00e7ici Kurulu kararlar\u0131 esas al\u0131nacakt\u0131r. T\u00fcm kat\u0131l\u0131mc\u0131lar, Yar\u0131\u015fma \u015eartnamesinde yer alan t\u00fcm \u015fartlar\u0131 kabul etmi\u015f say\u0131l\u0131rlar. YARI\u015eMA \u00d6D\u00dcLLER\u0130\n
      \n
    1. 7000 Tl<\/li>\n\n\n\n
    2. 4000 TL<\/li>\n\n\n\n
    3. 2000 TL<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n\n\n\n

      SONU\u00c7LARIN A\u00c7IKLANMASI
      Yar\u0131\u015fma sonu\u00e7lar\u0131 Paland\u00f6ken M\u00fcft\u00fcl\u00fc\u011f\u00fc taraf\u0131ndan 01.04.2026 tarihinde ilan edilecek olup telefonla bilgi al\u0131nabilecektir.
      ADRES – \u0130LET\u0130\u015e\u0130M
      Paland\u00f6ken M\u00fcft\u00fcl\u00fc\u011f\u00fc
      \u0130leti\u015fim 0442 3171577
      Yavuz sultan selim Bulvar\u0131 7. sok. No.17
      Paland\u00f6ken\/Erzurum
      E.Posta. Paland\u00f6ken@diyanet.gov.tr<\/p>\n\n\n\n

      \u015eARTNAME<\/a>\u0130ndir<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

      PALAND\u00d6KEN \u0130L\u00c7E M\u00dcFT\u00dcL\u00dc\u011e\u00dcMAKALE YAZMA YARI\u015eMA \u015eARTNAMES\u0130 YARI\u015eMANIN ADI\u201cFilistin \/ Gazze Ekseninde \u0130nsan ve \u0130slam Ahlak\u0131\u201d konulu makale yar\u0131\u015fmas\u0131AMA\u00c7Bir kad\u00eem medeniyetin sembol\u00fc olan ve tarih boyunca pek \u00e7ok medeniyete ev sahipli\u011fi yapm\u0131\u015f olan Gazze ve Filistin\u2019in k\u00fclt\u00fcrel zenginliklerine ve tarih\u00ee derinli\u011fine dikkat \u00e7ekmek, Neb\u00ee\u2019lerin ayak bast\u0131\u011f\u0131, sah\u00e2b\u00eelerin iz b\u0131rakt\u0131\u011f\u0131, \u0130sl\u00e2m\u2019\u0131n y\u00fcceli\u011finin hissedildi\u011fi bir mekan\u0131n \u00f6nemini kavramak, […]<\/p>\n","protected":false},"author":617,"featured_media":9571,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[76],"tags":[],"class_list":["post-10236","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-duyurular"],"_links":{"self":[{"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/posts\/10236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/users\/617"}],"replies":[{"embeddable":true,"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/comments?post=10236"}],"version-history":[{"count":1,"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/posts\/10236\/revisions"}],"predecessor-version":[{"id":10241,"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/posts\/10236\/revisions\/10241"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/media\/9571"}],"wp:attachment":[{"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/media?parent=10236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/categories?post=10236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/atauni.edu.tr\/sanat-tarihi\/wp-json\/wp\/v2\/tags?post=10236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}